when the Marxist historian Perry Anderson published the Indian ideology”his scathing assessment of India's democracy, secularism, nationalism, and statehood”it created a furore. Anderson attacked subcontinental unity as a myth, castigated Mahatma Gandhi for infusing Hindu religiosity into nationalism, blamed Congress for Partition, and saw India's liberal intelligentsia as by and large a feckless lot.
the Indian ideology.
confronting Anderson claim to originality, Nivedita Menon exposes his failure to engage with feminist, Marxist, and Dalit scholarship, arguing that a British colonial ideology is at work in such analyses. Partha Chatterjee studies key historical episodes to counter the œgreat men view of history, suggesting that misplaced concepts from Western intellectual history can obfuscate political understanding. Tracing their origins to the nineteenth-century world view of Hegel and James Mill, sudipta kaviraj contends that reproductive Orientalist tropes such as those deployed by Anderson frequently demandrnum European analyses of non-European contexts.
vigorous polemic merges with political analysis here, and critique with debate, to create a work that is intellectually sophisticated and unusually entertaining.
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