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9789385932212 635d0e23e9fabb05ec3ceb87 The Spectral Wound https://www.midlandbookshop.com/s/607fe93d7eafcac1f2c73ea4/635d0e25e9fabb05ec3cebab/31feojvu1yl-_sx312_bo1-204-203-200_.jpg
Following the 1971 Bangladesh War, the Bangladesh government publicly designated the thousands of women raped by the Pakistani military and their local collaborators as birangonas, ("brave women”). Nayanika Mookherjee demonstrates that while this celebration of birangonas as heroes keeps them in the public memory, they exist in the public consciousness as what Mookherjee calls a spectral wound. Dominant representations of birangonas as dehumanized victims with disheveled hair, a vacant look, and rejected by their communities create this wound, the effects of which flatten the diversity of their experiences through which birangonas have lived with the violence of wartime rape. In critically examining the pervasiveness of the birangona construction, Mookherjee opens the possibility for a more politico-economic, ethical, and nuanced inquiry into the sexuality of war.
 
 

Review

"The Spectral Wound is an exceptional book. It has thoroughly explored its subject from every conceivable angle in such a way as to give it a real intellectual richness." -- Nardina Kaur - Economic and Political Weekly

"It is a pleasure to review books that offer an innovative reading of important areas of recent scholarship. Nayanika Mookherjee’s book throws an epistemic challenge to previous authors and interpretations on the subject." -- Rachana Chakraborty - Social History

"Mookerjee's exemplary and closely argued The Spectral Wound highlights the central conundrum of making wartime rapes public: heroism, implied and acknowledged by the designation birangona, can only be acquired by making your shame public....[An] uncommonly complex and delicately observed study..." -- Ritu Menon - Women's Review of Books

"[Mookherjee] asks, ‘What would it mean for the politics of identifying wartime rape if we were to highlight how the raped woman folds the experience of sexual violence into her daily socialities, rather than identifying her as a horrific wound?’ That is the central question of this powerful and perceptive book." -- Michael Lambek - Journal of the Royal Anthropological Institute

"Critical, reflective, and transformative to our understanding of gender violence, memory, and recuperation, Mookherjee’s extraordinary ethnography is undoubtedly essential reading for scholars and students of feminist theory, anthropology, Bangladesh, and South Asia studies." -- Elora Halim Chowdhury - Journal of Asian Studies

"Engaging and lucidly written, The Spectral Wound raises a host of theoretical and ethical considerations. How might we re-conceptualize the experience of wartime rape without reducing survivor subjectivities to their “wounds?” To whom is the feminist activist accountable? . . . This thoughtful and provocative text calls on the reader to revisit such dilemmas instead of taking the answers for granted." -- Dina M. Siddiqi - International Feminist Journal of Politics

"Nayanika Mookherjee’s research is important as a testimonial, a guide, and as a recovery of the individual experiences of those raped in 1971." -- Maitreyi - Dhaka Tribune

About the Author

Nayanika Mookherjee is Reader in Socio-Cultural Anthropology at Durham University.

Veena Das is Krieger-Eisenhower Professor of Anthropology at the Johns Hopkins University.
9789385932212
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The Spectral Wound

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Details
  • ISBN: 9789385932212
  • Author: Nayanika Mookherjee
  • Publisher: Zubaan
  • Pages: 352
  • Format: Hardback
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Book Description

Following the 1971 Bangladesh War, the Bangladesh government publicly designated the thousands of women raped by the Pakistani military and their local collaborators as birangonas, ("brave women”). Nayanika Mookherjee demonstrates that while this celebration of birangonas as heroes keeps them in the public memory, they exist in the public consciousness as what Mookherjee calls a spectral wound. Dominant representations of birangonas as dehumanized victims with disheveled hair, a vacant look, and rejected by their communities create this wound, the effects of which flatten the diversity of their experiences through which birangonas have lived with the violence of wartime rape. In critically examining the pervasiveness of the birangona construction, Mookherjee opens the possibility for a more politico-economic, ethical, and nuanced inquiry into the sexuality of war.
 
 

Review

"The Spectral Wound is an exceptional book. It has thoroughly explored its subject from every conceivable angle in such a way as to give it a real intellectual richness." -- Nardina Kaur - Economic and Political Weekly

"It is a pleasure to review books that offer an innovative reading of important areas of recent scholarship. Nayanika Mookherjee’s book throws an epistemic challenge to previous authors and interpretations on the subject." -- Rachana Chakraborty - Social History

"Mookerjee's exemplary and closely argued The Spectral Wound highlights the central conundrum of making wartime rapes public: heroism, implied and acknowledged by the designation birangona, can only be acquired by making your shame public....[An] uncommonly complex and delicately observed study..." -- Ritu Menon - Women's Review of Books

"[Mookherjee] asks, ‘What would it mean for the politics of identifying wartime rape if we were to highlight how the raped woman folds the experience of sexual violence into her daily socialities, rather than identifying her as a horrific wound?’ That is the central question of this powerful and perceptive book." -- Michael Lambek - Journal of the Royal Anthropological Institute

"Critical, reflective, and transformative to our understanding of gender violence, memory, and recuperation, Mookherjee’s extraordinary ethnography is undoubtedly essential reading for scholars and students of feminist theory, anthropology, Bangladesh, and South Asia studies." -- Elora Halim Chowdhury - Journal of Asian Studies

"Engaging and lucidly written, The Spectral Wound raises a host of theoretical and ethical considerations. How might we re-conceptualize the experience of wartime rape without reducing survivor subjectivities to their “wounds?” To whom is the feminist activist accountable? . . . This thoughtful and provocative text calls on the reader to revisit such dilemmas instead of taking the answers for granted." -- Dina M. Siddiqi - International Feminist Journal of Politics

"Nayanika Mookherjee’s research is important as a testimonial, a guide, and as a recovery of the individual experiences of those raped in 1971." -- Maitreyi - Dhaka Tribune

About the Author

Nayanika Mookherjee is Reader in Socio-Cultural Anthropology at Durham University.

Veena Das is Krieger-Eisenhower Professor of Anthropology at the Johns Hopkins University.

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